A photo taken in the late 1990s while Oba Adeyeye Enitan Ogunwusi (Ọjájá II) was still a youth corps member. The 51st and current Ooni of Ife is Oba Ogunwusi. He is a graduate of Igbinedion University in Edo State, the University of Nigeria, Nsukka, which is situated in Enugu State, and the Polytechnic of Ibadan.
The largest royal palace in Africa, Aghofen Ologho, is home to the Olowo of Owo. It is said to have around a thousand chambers spread across 180 acres, and the Nigerian government designated it as a national monument in 2000. It has been stated that Olowo Irengenge constructed the palace circa 1314. One Yorubaland village that is well-known for the age of its terracotta statues is Owo. Despite being founded by immigrants from lle Ife, the town has many Benin-inspired customs. The chiefs’ and oba’s regalia, as well as the ceremonies, are quite similar to those in Benin. Owo, which was situated between Ife and Benin, showcased the creative customs of both nations. In the seventeenth and eighteenth centuries, it was even said that Benin’s obas had invited Owo artists to create ivory statues. We’ll talk about the history of Ondo’s ties with Benin Kingdom at a later time.
Even after his passing, Gbenga Adeboye is without a doubt the most well-known and respected radio host in Yoruba territory. On September 30, 1959, the legend was born in Ode Omu, Gbongan, Osun State, Nigeria, into a Christian family. He described in several of the narratives that make up his autobiography how he was knowledgeable about both Islam and Traditional religions. And his records clearly show this. In his self-description, he said that he was a man who decided to integrate Islam, Christianity, and Traditional beliefs in order to receive particular honor in heaven. He was a man who accurately and precisely quoted passages from the Bible, the Al-Qur’an, and the Oracle, so no explanation was necessary. Despite the fact that he was born by a general supervisor of a church, it was said that these quotes gave him the 3-1 moniker Alhaji, Pastor, Oluwo. The late Adeboye began his career in radio as a freelance presenter for Radio Lagos. There, he hosted the popular show “Funwontan,” which became a favorite of his Yoruba listeners in 1981. “Give it all to them,” or “Funwontan,” was later renamed “Gbenga Adeboye in the Mix” on Lagos State’s Radio Lagos and “Gbenga Adeboye in the House” on Ogun State Broadcasting Organization’s OGBC. He recorded over nine albums and distributed them on tape while he was working tirelessly on these radio shows. These albums included Ph.D. Beetle, Orosunkunnu 1 & 2, Funwontan 1 & 2, linle Or Láti Ori Ité Mimo 1 & 2, Versatility, London Yabis, Aiyetoto, Supremacy, and Controversy. There were too many names for him. Despite being born Elijah “Nurudeen” Oluwagbemiga Adeboye, he went by so many names that it was hard to remember them all.His achievements in humor and music led to the names. Funwontan, Alhaji Pastor Oluwo, Abefe, Jengbetiele, Alaye mi Gbengulo, One Man Battalion, Arole-Abija of his Area, etc. are a few names among them. Gbenga’s life is comparatively full of adjectives; occasionally, one wonders how one could possibly fit them all in a lifetime. Not only was he a comic, humanitarian, activist, orator, master of ceremonies, prophet, humorist, and entertainer; in actuality, he was also the father of stand-up comedy in Nigeria. Through all of his creations, jokes, and radio shows, he used his gifts to spread the gospel of democracy and humanity throughout Nigeria. He was a living, breathing library of government, including its history, activities, laws, policies, and both positive and negative aspects. The moniker “Mr. Funwontan,” which he acquired from the aforementioned program, rose to fame prior to the rise of the comedy industry. Speaking in the voices of his fictional characters—the most well-known of whom are itù Bàbá ita and Láisí Abesupinle —Gbenga was able to speak in the voices of up to eleven distinct persons! In his 28-minute recording titled “ifé and Modakeke,” he traced history, pinpointed causes, and presented “solutions” to the ifé/Modakeke dispute. Later on, this mediation was also referred to as “Pa ogún, pa ôtè of Yorúbá” (great mediator of Yorúbá). He also brought up the Offa/Erín-Ilé property dispute from 2001.…